• Medientyp: Buch
  • Titel: Self-consciousness and objectivity : an introduction to absolute idealism
  • Enthält: Objectivity versus the first person
    Propositions
    Denial of self-consciousness
    The science without contrary
    Objective judgment in Nagel and Moore
    The explanation of judgment
    The power of judgment
    The self-determination of the power
    The original act of judgment
    The identity of absolute and empirical knowledge
  • Beteiligte: Rödl, Sebastian [Verfasser:in]
  • Erschienen: Cambridge, Massachusetts; London, England: Harvard University Press, 2018
  • Umfang: 194 Seiten; 25 cm
  • Sprache: Englisch
  • ISBN: 9780674976511
  • RVK-Notation: CC 5500 : Abhandlungen
    CC 6000 : Abhandlungen
  • Schlagwörter: Selbstbewusstsein > Objektivität
  • Entstehung:
  • Anmerkungen: Literaturverzeichnis: Seiten 185-188
  • Beschreibung: Objectivity versus the first person -- Propositions -- Denial of self-consciousness -- The science without contrary -- Objective judgment in Nagel and Moore -- The explanation of judgment -- The power of judgment -- The self-determination of the power -- The original act of judgment -- The identity of absolute and empirical knowledge

    Self-Consciousness and Objectivity undermines a foundational dogma of contemporary philosophy: that knowledge, in order to be objective, must be knowledge of something that is as it is, independent of being known to be so. Sebastian Rödl revives the thought―as ancient as philosophy but largely forgotten today―that knowledge, precisely on account of being objective, is self-knowledge: knowledge knowing itself. Thus he intervenes in a discussion that runs through the work of Bernard Williams, Thomas Nagel, Adrian Moore, and others, who seek to comprehend the claim to objectivity we raise in making judgments. While these authors think that the quest for objectivity demands that we transcend the first person, Rödl argues that it is through the first-person thought contained in every judgment that our judgments possess the objectivity that defines knowledge.

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