Description:
In this paper, the religious question in Dostoevsky's work will be addressed taking two different aspects into consideration. Firstly, the religious context of Russian Orthodoxy, as well as the space occupied by the Orthodox tradition in the Russian intelligentsia during the 19th century. It is in this context that the thought of Vladimir Soloviev are found. He was the one responsible for the first theological reading of Dostoevsky's works under the point of view of Orthodoxy and for the development of a sophisticated interweaving of religion and aesthetics. Secondly, there is an effort for displacing the author from the theological tradition of Orthodoxy and also an attempt to position Dostoevsky’s religious thought in the outlook of Modern Nihilism. The paper argues that nihilism enables the birth of a religious vocabulary which is not conditioned by the traditional theological principles commonly linked to Dostoevsky’s aesthetic and religious universe. Thus, we understand that it is on the horizon of nihilism and not within the frameworks of a traditional religion that Dostoevsky's Christianity must be interpreted.