Description:
Philosophers such as Charles Taylor have claimed that selfhood is a distinctly modern phenomenon, associated with inwardness, inner depths, and creativity. In this conception, selfhood is defined in terms of “radical reflexivity”, which saw its emergence with the likes of Descartes. Thus, according to Taylor, it is only with modern people that we see the appearance of selfhood and subjectivity, whereas premoderns did not have a notion of the self, because they lacked the essential conceptions of inwardness and reflexivity. The purpose of this article is to challenge and overturn the above thesis by presenting how various historical Sufi–Islamic authors placed “inwardness and reflexivity” at the center of their conceptions of the self, while emphasizing its ambivalent nature.