Description:
Following François Laruelle's nonstandard philosophy and the work of Judith Butler, Drucilla Cornell, Luce Irigaray, and Rosi Braidotti, Katerina Kolozova reclaims the relevance of categories traditionally rendered "unthinkable" by postmodern feminist philosophies, such as "the real," "the one," "the limit," and "finality," thus critically repositioning poststructuralist feminist philosophy and gender/queer studies.Poststructuralist (feminist) theory sees the subject as a purely linguistic category, as always already multiple, as always already nonfixed and fluctuating, as limitless discursivity, and as constitutively detached from the instance of the real. This reconceptualization is based on the exclusion of and dichotomous opposition to notions of the real, the one (unity and continuity), and the stable. The non-philosophical reading of postructuralist philosophy engenders new forms of universalisms for global debate and action, expressed in a language the world can understand. It also liberates theory from ideological paralysis, recasting the real as an immediately experienced human condition determined by gender, race, and social and economic circumstance.
Levi R. Bryant, Collin College:Cut of the Real is destined to be an important contribution to ongoing debates in feminist, queer, gender, and race theory, as well as the newly emerging philosophical trend of speculative realism. It is my belief that Kolozova's book is the best introduction to Laruelle's thought to date and that it does an exceptional job discussing why it is valuable and what it can do. Michael O'Rourke, Independent Colleges, Dublin:Given the brilliance of this book, I think it would be no exaggeration to say that Kolozova is the 'Eastern European Judith Butler.' Which is to say that she is uncompromisingly difficult, innovative, and challenging as a thinker, yet develops a voice that is radically distinct from American-dominated gender theory. Jodi Dean, Hobart and William Smith Colleges:Kolozova's important new book is a fascinating disruption of the assumptions of post-structuralist feminism. Her creative extension of the 'non-philosophy' of Laruelle radicalizes feminist philosophy as it expands possibilities for theorizing the real as experienced. This is a major contribution to the new materialism. Drucilla Cornell, Rutgers University:Cut of the Real is an important and original contribution to the complex discussions relating to subjectivity and identity. Through her nuanced reading of Lacan and Laruelle, Katerina Kolozova creates a powerful argument for a notion of democratic love that allows us to break through some of the ambiguities that have attended discussions of subjectivity, human nature, and the possibility of meaningful or radical social change. Her book will be a must-read in fields as diverse