• Media type: E-Article
  • Title: SHINTO RESEARCH AND THE HUMANITIES IN JAPAN : Editorial & Introductionwith Willem B. Drees, “Zygon Goes Global: East Asian Voices”; and Thomas John Hastings, “Extending the Global Academic Table: An Introduction.”Where Are We?with CHEN Na, “Why Is Confucianism Not a Religion? The Impact of Orientalism”; KAMATA Toji, “Shinto Research and the Humanities in Japan”; KIM Seung Chul, “Religion and Science in Dialogue: An Asian Christian View”; and LEE Yu‐Ting, “East Asia and Human Knowledge – A Personal Quest.”How Did We Get There?with HSU Kuang‐Tai, “Science and Confucianism in Retrospect and Prospect”; SI Jia Jane and DONG Shaoxin, “Humanistic Approach of the Early Protestant Medical Missionaries in Nineteenth‐Century China”; and ZHAO Aidong, “American Missionaries Transmitting Science in Early Twentieth‐Century Eastern Tibet.”East Asian Engagements with Sciencewith Thomas John Hastings, “Kagawa Toyohiko (1888–1960): Witness to the Cosmic Drama”; INAGAKI Hisakazu, “Kagawa'sCosmic Purposeand Modernization in Japan”; HYUN Woosik, “An East Asian Mathematical Conceptualization of the Transhuman”; KANG Shin Ik, “Jumping Together: A Way from Sociobiology to Bio‐Socio‐Humanities”; FUKUSHIMA Shintaro, “Multilayered Sociocultural Phenomena: Associations between Subjective Well‐Being and Economic Status”; and SHIN Jaeshik, “Mapping One World: Religion and Science from an East Asian Perspective.” : <b><i>Editorial & Introduction</i></b><i>with Willem B. Drees, “Zygon Goes Global: East Asian Voices”; and Thomas John Hastings, “Extending the Global Academic Table: An Introduction</i>.”<b><i>Where Are We?</i></b><i>with CHEN Na, “Why Is Confucianism Not a Religion? The Impact of Orientalism”; KAMATA Toji, “Shinto Research and the Humanities in Japan”; KIM Seung Chul, “Religion and Science in Dialogue: An Asian Christian View”; and LEE Yu‐Ting, “East Asia and Human Knowledge – A Personal Quest</i>.”<b><i>How Did We Get There?</i></b><i>with HSU Kuang‐Tai, “Science and Confucianism in Retrospect and Prospect”; SI Jia Jane and DONG Shaoxin, “Humanistic Approach of the Early Protestant Medical Missionaries in Nineteenth‐Century China”; and ZHAO Aidong, “American Missionaries Transmitting Science in Early Twentieth‐Century Eastern Tibet</i>.”<b><i>East Asian Engagements with Science</i></b><i>with Thomas John Hastings, “Kagawa Toyohiko (1888–1960): Witness to the Cosmic Drama”; INAGAKI Hisakazu, “Kagawa's</i><scp>Cosmic Purpose</scp><i>and Modernization in Japan”; HYUN Woosik, “An East Asian Mathematical Conceptualization of the Transhuman”; KANG Shin Ik, “Jumping Together: A Way from Sociobiology to Bio‐Socio‐Humanities”; FUKUSHIMA Shintaro, “Multilayered Sociocultural Phenomena: Associations between Subjective Well‐Being and Economic Status”; and SHIN Jaeshik, “Mapping One World: Religion and Science from an East Asian Perspective</i>.”
  • Contributor: Toji, Kamata
  • Published: Open Library of the Humanities, 2016
  • Published in: Zygon®, 51 (2016) 1, Seite 43-62
  • Language: English
  • DOI: 10.1111/zygo.12233
  • ISSN: 0591-2385; 1467-9744
  • Keywords: Religious studies ; Education ; Cultural Studies
  • Origination:
  • Footnote:
  • Description: AbstractThree approaches to scholarship are “scholarship as a way,” which aims at perfection of character; “scholarship as a method,” which clearly limits objects and methods in order to achieve precise perception and new knowledge; and “scholarship as an expression,” which takes various approaches to questions and inquiry. The “humanities” participate deeply and broadly in all three of these approaches. In relation to this view of the humanities, Japanese Shinto is a field of study that yields rich results. As a religion of awe, shrine groves, community, arts, and entertainment, it offers a research field that joins together the study of human beings, nature, society, and expression. Though we elucidate the characteristics of Shinto and its differences with Buddhism, we also draw attention to the seven dimensions of “place, way, beauty, festival, technique, poetry, and ecological wisdom,” and then finally take up “research on techniques of body and mind transformation” as a comprehensive and creative development in the “humanities.”
  • Access State: Open Access