Reading Nietzsche through the Ancients: An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction

Medientyp: E-Book

Titel: Reading Nietzsche through the Ancients : An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction

Enthält: Preface and Acknowledgements; Abbreviations; Contents; Introduction; Reading Nietzsche's Philosophy; Reading Nietzsche's Published and Unpublished Writings; Reading Nietzsche's Project through the Ancient Greeks; Chapter One. Becoming, Being, and the Problem of Opposites in Philosophy in the Tragic Age of the Greeks; 1.1 Introduction; 1.2 Tragic Philosophy in The Birth of Tragedy; 1.3 A Turn to Philosophy in the Tragic Age of the Greeks; 1.4 Nietzsche's Doctrine of Heraclitean Becoming in the Secondary Literature; 1.4.1 Christoph Cox on Heraclitean Becoming
1.4.2 John Richardson on Heraclitean Becoming1.5 Heraclitean Becoming in Philosophy in the Tragic Age of the Greeks; 1.6 The Response of Nietzsche's Parmenides to Nietzsche's Heraclitus; 1.7 A Rebirth of Antiquity?; Chapter Two. Aristotle's Defense of the Principle of Non-Contradiction in Metaphysics IV; 2.1 Introduction; 2.2 Nietzsche's Critique of Logic; 2.3 An Overview of Aristotle's Defense of the Principle of Non-Contradiction; 2.4 Three Formulations of the Principle of Non-Contradiction in Metaphysics IV; 2.5 Aristotle's Elenctic Defense
2.6 The Devastating Consequences of Denying PNC-Ontological2.7 Empiricism, Naturalism, and the Denial of PNC-Ontological; 2.8 Aristotle's Critique of the Heraclitean-Cratylean Theory of Change; 2.9 Aristotle's Critique of Protagoras on Perception; 2.10 Some Concluding Remarks; Chapter Three. Naturalism, Becoming, and the Unity of Opposites in Human, All Too Human; 3.1 Introduction; 3.2 Maudemarie Clark on the Falsification Thesis; 3.3 Natural Science, Heraclitean Ontology, and the Falsification Thesis; 3.4 Natural Science and Heraclitean Ontology in The Pre-Platonic Philosophers
3.5 A Turn to Human, All Too Human3.6 Natural Science and Heraclitean Ontology in Human, All Too Human 1-2; 3.7 Heraclitean Ontology and the Falsification Thesis in Human, All Too Human; 3.8 The Tragic Philosophy of Human, All Too Human; 3.9 Human, All Too Human and the Development of the Free Spirit; Chapter Four. Heraclitean Becoming and Protagorean Perspectivism in Plato's Theaetetus; 4.1 Introduction; 4.2 Justifying the Turn to Plato's Theaetetus; 4.3 Knowledge is Perception and the Four Theses; 4.4 Knowledge is Perception; 4.5 From Knowledge is Perception to Protagoras' Homo Mensura
4.6 From Homo Mensura to the Secret Doctrines of Heraclitus4.7 A Preliminary Account of Perception and a Puzzle; 4.8 Heraclitean Ontology and a Secret Theory of Perception; 4.9 The Final Stage of the Secret Doctrine; 4.10 Some Preliminary Objections to Protagoras' Homo Mensura; 4.11 Protagoras' Homo Mensura and the Problem of Self-Refutation; 4.12 The Incompatibility of Heraclitean Ontology and Knowledge is Perception; 4.13 The Refutation of Knowledge is Perception; 4.14 Some Concluding Remarks
Chapter Five. Heraclitean Becoming, Protagorean Perspectivism, and the Will to Power in Beyond Good and Evil

Beteiligte: Meyer, Matthew [VerfasserIn]

Erschienen: Boston [u.a.]: De Gruyter, 2014
2014

Umfang: Online-Ressource (XIII, 304 S.)

Sprache: Englisch

DOI: 10.1515/9781934078433

ISBN: 9781934078433; 9781934078419

Identifikator:

RVK-Notation: CG 5917 : Abhandlungen, Studien

Schlagwörter: Nietzsche, Friedrich > Werden > Perspektivismus > Principium contradictionis
Heraclitus > Protagoras > Ontologie > Rezeption > Plato > Aristoteles > Vergleichende Philosophie > Nietzsche, Friedrich
Griechenland > Philosophie > Rezeption > Nietzsche, Friedrich

Entstehung:

Anmerkungen: Description based upon print version of record

Beschreibung: Biographical note: n.a.

Nietzsche’s work was heavily influenced by ancient Greek philosophy. Meyer shows how Nietzsche attempted to revive the Heraclitean-Protagorean position that is critically analyzed by both Plato and Aristotle in the Theaetetus and Metaphysics IV, and establishes Nietzsche as a naturalist who believes that there are objective facts.The book not only highlights the foundations of his thought, but also restores order to Nietzsche’s work.

Nietzsche's work was heavily influenced by ancient Greek philosophy. Meyer shows how Nietzsche attempted to revive the Heraclitean-Protagorean position that is critically analyzed by both Plato and Aristotle in the Theaetetus and Metaphysics IV, and establishes Nietzsche as a naturalist who believes that there are objective facts.The book not only highlights the foundations of his thought, but also restores order to Nietzsche's work

Zugangsstatus: Eingeschränkter Zugang

Nur in Feld suchen:

Zuletzt gesuchte Begriffe: