• Medientyp: E-Book
  • Titel: The Black Shoals : Offshore Formations of Black and Native Studies
  • Beteiligte: King, Tiffany Lethabo [VerfasserIn]
  • Erschienen: Durham: Duke University Press, [2019]
    [Online-Ausgabe]
  • Umfang: 1 Online-Ressource (304 p); 16 illustrations
  • Sprache: Englisch
  • DOI: 10.1515/9781478005681
  • ISBN: 9781478005681
  • Identifikator:
  • Schlagwörter: African Americans History Methodology ; African Americans Race identity ; African Americans Relations with Indians ; Blacks America History Methodology ; Blacks Race identity America ; Blacks America Race identity Philosophy ; Blacks North America History Methodology ; Indian philosophy North America ; Indians of North America Ethnic identity ; African American philosophy ; SOCIAL SCIENCE / Ethnic Studies / African American Studies
  • Art der Reproduktion: [Online-Ausgabe]
  • Entstehung:
  • Anmerkungen: In English
    Mode of access: Internet via World Wide Web
  • Beschreibung: Frontmatter -- CONTENTS -- PREFACE -- ACKNOWLEDGMENTS -- INTRODUCTION. The Black Shoals -- 1. ERRANT GRAMMARS -- 2. THE MAP (SETTLEMENT) AND THE TERRITORY(THE INCOMPLETENESS OF CONQUEST) -- 3. AT THE PORES OF THE PLANTATION -- 4. OUR CHEROKEE UNCLES -- 5. A CEREMONY FOR SYCORX -- EPILOGUE -- NOTES -- BIBLIOGRAPHY -- INDEX

    In The Black Shoals Tiffany Lethabo King uses the shoal—an offshore geologic formation that is neither land nor sea—as metaphor, mode of critique, and methodology to theorize the encounter between Black studies and Native studies. King conceptualizes the shoal as a space where Black and Native literary traditions, politics, theory, critique, and art meet in productive, shifting, and contentious ways. These interactions, which often foreground Black and Native discourses of conquest and critiques of humanism, offer alternative insights into understanding how slavery, anti-Blackness, and Indigenous genocide structure white supremacy. Among texts and topics, King examines eighteenth-century British mappings of humanness, Nativeness, and Blackness; Black feminist depictions of Black and Native erotics; Black fungibility as a critique of discourses of labor exploitation; and Black art that rewrites conceptions of the human. In outlining the convergences and disjunctions between Black and Native thought and aesthetics, King identifies the potential to create new epistemologies, lines of critical inquiry, and creative practices
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